The thing about talking about human rights is that when one bears in mind the sharp end of it, one does not want to worry too much about semantics.
Interpretation
Human rights discussions should focus on real issues rather than getting caught up in the details of language.
Tom Stoppard's quote highlights the importance of addressing the core issues related to human rights rather than being distracted by linguistic precision. In the face of real suffering and injustice, the urgency of human rights often requires straightforward action and advocacy, rather than getting bogged down in semantics which can detract from the urgency of the situation.
In practice
During a human rights conference, this quote can emphasize the need for action over discussion.
Love is - OK, it's 20 things, but it isn't 19. And I think that love reaches for something which is very, very deep in us and is very easily obscured, and is also very easily denied, which is the instinct towards the other person, other than toward the self.
A movie camera is like having someone you have a crush on watching you from afar - you pretend it's not there.
I once did a radio program with a famous materialist, that is to say a scientist who believed that absolutely everything was physical and that all emotions were reductive to little electrical impulses in your neurons. And I found that I didn't believe that. But what the emotions really are, I don't have an alternative theory.
One of the reasons why there are so many versions of Chekhov is that translations date in a way that the original doesn't; translations seem to be of their time.
A Chinaman of the T'ang Dynasty—and, by which definition, a philosopher—dreamed he was a butterfly, and from that moment he was never quite sure that he was not a butterfly dreaming it was a Chinese philosopher. Envy him; in his two-fold security.
Chekhov directors and Chekhov actors love working on his plays because there seems to be no end to what you can find out about the micro-narrative when you're investigating a text.
Return to Shaoshan I regret the passing, the dying, of the vague dream: my native orchards thirty-two years ago. Yet red banners roused the serfs, who seized three-pronged lances when the warlords raised whips in their black hands. We were brave and sacrifice was easy and we asked the sun, the moon, to alter the sky. Now I see a thousand waves of beans and rice and am happy. In the evening haze heroes are coming home.
[Humans'] capacity to intervene, to compare, to judge, to decide, to choose, to desist makes them capable of acts of greatness, of dignity, and, at the same time, of the unthinkable in terms of indignity.
Noble have I created thee, yet thou hast abased thyself. Rise then unto that for which thou wast created.
But manly set the world on sixe and sevene; And, if thou deye a martir, go to hevene.
Change of state is not the point; recognizing the Changeless is the point, recognizing primordial Emptiness is the point, and if you are breathing and vaguely awake, that state of consciousness will do just fine.
When you truly accept that those children in some far off place in the global village have the same value as you in God's eyes or even in just your eyes, then your life is forever changed; you see something that you can't un-see.
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