An ugliness unfurled in the moonlight and soft shadow and suffused the whole world. If I were an amoeba, he thought, with an infinitesimal body, I could defeat ugliness. A man isn’t tiny or giant enough to defeat anything.
Interpretation
The quote reflects the struggle of the individual against the overwhelming presence of ugliness in the world.
In this quote, Yukio Mishima contemplates the nature of ugliness and its pervasive influence on the world. He suggests that on a grand scale, no human being, whether small or large in stature, can truly conquer the inherent ugliness that exists in life. The metaphor of an amoeba symbolizes the idea that through insignificance and simplicity, one might find a way to overcome or escape the harshness that humanity faces, pointing towards the limitations of human agency in the face of existential truths.
In practice
In a discussion about societal issues, this quote can emphasize the complexity of confronting widespread ugliness.
What I wanted was to die among strangers, untroubled, beneath a cloudless sky. And yet my desire differed from the sentiments of that ancient Greek who wanted to die under the brilliant sun. What I wanted was some natural, spontaneous suicide. I wanted a death like that of a fox, not yet well versed in cunning, that walks carelessly along a mountain path and is shot by a hunter because of its own stupidity.
a samurai is a total human being, whereas a man who is completely absorbed in his technical skill has degenerated into a ‘function’, one cog in a machine.
When a captive lion steps out of his cage, he comes into a wider world than the lion who has known only the wilds. While he was in captivity, there were only two worlds for him - the world of the cage, and the world outside the cage. Now he is free. He roars. He attacks people. He eats them. Yet he is not satisfied, for there is no third world that is neither the world of the cage nor the world outside the cage.
…the samurai ethic is a political science of the heart, designed to control such discouragement and fatigue in order to avoid showing them to others. It was thought more important to look healthy than to be healthy, and more important to seem bold and daring than to be so. This view of morality, since it is physiologically based on the special vanity peculiar to men, is perhaps the supreme male view of morality.
Young people get the foolish idea that what is new for them must be new for everybody else too. No matter how unconventional they get, they're just repeating what others before them have done.
Is there not a sort of remorse that precedes sin? Was it remorse at the very fact that I existed?
There is a fissure in my vision and madness will always rush through.
For as the aged, or those whose sight is defective, when any book, however fair, is set before them, though they perceive that there is something written, are scarcely able to make out two consecutive words, but, when aided by glasses, begin to read distinctly, so Scripture, gathering together the impressions of Deity, which, till then, lay confused in our minds, dissipates the darkness, and shows us the true God clearly.
What pornographic literature does is precisely to drive a wedge between one's existence as a sexual being - while in ordinary life a healthy person is one who prevents such a gap from opening up
When one rows it is not the rowing which moves the ship: rowing is only a magical ceremony by means of which one compels a demon to move the ship.
Infinite power of the spirit, brought to bear upon matter evolves material development, made to act upon thought evolves intellectuality, and made to act upon itself makes of man a God. First, let us be Gods, and then help other to be GOds. Be and Make. Let this be our motto.
There is no rest for the humble except in despising the great, whose only thought of the people is inspired by self-interest or sadism.
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