To look for a single general theory of how to decide the right thing to do is like looking for a single theory of how to decide what to believe.
Thomas NagelRead
Philosophy is the childhood of the intellect, and a culture that tries to skip it will never grow up.
Interpretation
Philosophy is essential for intellectual growth; ignoring it stunts cultural development.
Thomas Nagel's quote emphasizes the importance of philosophy as a foundational aspect of intellectual development. He suggests that just as childhood is a crucial stage for personal growth, philosophy is necessary for a culture's maturity and understanding. Neglecting this discipline can lead to a stagnant society that fails to evolve or comprehend deeper truths about existence and governance.
In practice
This quote can be used in a lecture about the importance of philosophical education.
To look for a single general theory of how to decide the right thing to do is like looking for a single theory of how to decide what to believe.
It is prima facie highly implausible that life as we know it is the result of a sequence of physical accidents together with the mechanism of natural selection. We are supposed to abandon this naΓ―ve response, not in favor of a fully worked out physical/chemical explanation but in favor of an alternative that is really a schema for explanation, supported by some examples. What is lacking, to my knowledge, is a credible argument that the story has a nonnegligible probability of being true.
There is a tendency to seek an objective account of everything before admitting its reality.
Altruism itself depends on a recognition of the reality of other persons, and on the equivalent capacity to regard oneself as merely one individual among many.
Once we see an aspect of what we or someone else does as something that happens, we lose our grip on the idea that it has been done and that we can judge the doer and not just the happening.
The external view [of agency] forces itself on us at the same time that we resist it. One way this occurs is through the gradual erosion of what we do by the subtraction of what happens.
Woman's degradation is in mans idea of his sexual rights. Our religion, laws, customs, are all founded on the belief that woman was made for man.
Crimes are not to be measured by the issue of events, but by the bad intentions of men.
People associate feminism with hate - with man hate - and that's really negative. I don't think that's what feminism is about at all - it's really positive. I think that's why women became reluctant to use the word.
The importance of our being free to do a particular thing has nothing to do with the question of whether we or the majority are ever likely to make use of that particular possibility. To grant no more freedom than all can exercise would be to misconceive its function completely. The freedom that will be used by only one man in a million may be more important to society and more beneficial to the majority than any freedom that we all use.
Human rights, of course, must include the right to religious freedom, understood as the expression of a dimension that is at once individual and communitarian - a vision that brings out the unity of the person while clearly distinguishing between the dimension of the citizen and that of the believer.
Whence comes this idea that if what we are doing is fun, it can't be God's will? The God who made giraffes, a baby's fingernails, a puppy's tail, a crooknecked squash, the bobwhite's call, and a young girl's giggle, has a sense of humor. Make no mistake about that.
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