To look for a single general theory of how to decide the right thing to do is like looking for a single theory of how to decide what to believe.
Thomas NagelRead
Philosophy is the childhood of the intellect, and a culture that tries to skip it will never grow up.
Interpretation
Philosophy is essential for intellectual growth; ignoring it stunts cultural development.
Thomas Nagel's quote emphasizes the importance of philosophy as a foundational aspect of intellectual development. He suggests that just as childhood is a crucial stage for personal growth, philosophy is necessary for a culture's maturity and understanding. Neglecting this discipline can lead to a stagnant society that fails to evolve or comprehend deeper truths about existence and governance.
In practice
This quote can be used in a lecture about the importance of philosophical education.
To look for a single general theory of how to decide the right thing to do is like looking for a single theory of how to decide what to believe.
It is prima facie highly implausible that life as we know it is the result of a sequence of physical accidents together with the mechanism of natural selection. We are supposed to abandon this naΓ―ve response, not in favor of a fully worked out physical/chemical explanation but in favor of an alternative that is really a schema for explanation, supported by some examples. What is lacking, to my knowledge, is a credible argument that the story has a nonnegligible probability of being true.
There is a tendency to seek an objective account of everything before admitting its reality.
Altruism itself depends on a recognition of the reality of other persons, and on the equivalent capacity to regard oneself as merely one individual among many.
Once we see an aspect of what we or someone else does as something that happens, we lose our grip on the idea that it has been done and that we can judge the doer and not just the happening.
The external view [of agency] forces itself on us at the same time that we resist it. One way this occurs is through the gradual erosion of what we do by the subtraction of what happens.
It is wrong to be harsh with the New York critics, unless one admits in the same breath that it is a condition of their existence that they should write entertainingly about something which is rarely worth writing about at all.
The anguish of the neurotic individual is the same as that of the saint. The neurotic, the saint are engaged in the same battle. Their blood flows from similar wounds. But the first one gasps and the other one gives.
Wilderness is the raw material out of which man has hammered the artifact called civilization. Wilderness was never a homogenous raw material. It was very diverse. The differences in the product are known as cultures. The rich diversity of the worlds cultures reflects a corresponding diversity. In the wilds that gave them birth.
Let us not seek to make it less monstrous, for our own convenience, our own sense of beauty, lest, awakened in one unthinkable hour, we are embarrassed by the miracle, and crushed by remonstrance.
Moreover, metaphor is typically viewed as characteristic of language alone, a matter of words rather than thought or action. For this reason, most people think they can get along perfectly well without metaphor. We have found, on the contrary, that metaphor is pervasive in everyday life, not just in language but in thought and action. Our ordinary conceptual system, in terms of which we both think and act, is fundamentally metaphorical in nature.
It has been more profitable for us to bind together in the wrong direction than to be alone in the right one.
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