Philosophy is the childhood of the intellect, and a culture that tries to skip it will never grow up.
Thomas NagelRead
Once we see an aspect of what we or someone else does as something that happens, we lose our grip on the idea that it has been done and that we can judge the doer and not just the happening.
Interpretation
The quote emphasizes the distinction between actions and their consequences, urging us to focus on the doer rather than just the act itself.
In this quote, Thomas Nagel reflects on how perceiving an action simply as an occurrence can detach us from understanding the intention behind it. When we recognize an action as just something that happens, we may overlook the moral implications of the person who carried it out, leading to a failure in our ability to judge the doer's character and decisions critically.
In practice
During a discussion about accountability in a workplace, this quote can provoke thought about judging colleagues' actions fairly.
Philosophy is the childhood of the intellect, and a culture that tries to skip it will never grow up.
To look for a single general theory of how to decide the right thing to do is like looking for a single theory of how to decide what to believe.
It is prima facie highly implausible that life as we know it is the result of a sequence of physical accidents together with the mechanism of natural selection. We are supposed to abandon this naïve response, not in favor of a fully worked out physical/chemical explanation but in favor of an alternative that is really a schema for explanation, supported by some examples. What is lacking, to my knowledge, is a credible argument that the story has a nonnegligible probability of being true.
There is a tendency to seek an objective account of everything before admitting its reality.
Altruism itself depends on a recognition of the reality of other persons, and on the equivalent capacity to regard oneself as merely one individual among many.
The external view [of agency] forces itself on us at the same time that we resist it. One way this occurs is through the gradual erosion of what we do by the subtraction of what happens.
I seem to have run in a great circle, and met myself again on the starting line.
I honestly do not know if civil disobedience has any effect on the government. I can promise you it has a great effect on the person who chooses to do it.
Simple morality dictates that unless and until someone can prove the unborn human is not alive, we must give it the benefit of the doubt and assume it is (alive). And, thus, it should be entitled to life, liberty and the pursuit of happiness.
All I wanted and all Neal wanted and all anybody wanted was some kind of penetration into the heart of things where, like in a womb, we could curl up and sleep the ecstatic sleep that Burroughs was experiencing with a good big mainline shot of M. and advertising executives in NY were experiencing with twelve Scotch & Sodas in Stouffers before they made the drunkard's train to Westchester---but without hangovers.
Non-Christians seem to think that the Incarnation implies some particular merit or excellence in humanity. But of course it implies just the reverse: a particular demerit and depravity. No creature that deserved Redemption would need to be redeemed. They that are whole need not the physician. Christ died for men precisely because men are not worth dying for; to make them worth it.
Palestine must be built up without violating the legitimate interests of the Arabs.. Palestine is not Rhodesia... 600,0000 Arabs live there, who before the sense of justice of the world have exactly the same rights to their homes as we have to our National Home.
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