Philosophy is the childhood of the intellect, and a culture that tries to skip it will never grow up.
Thomas NagelRead
To look for a single general theory of how to decide the right thing to do is like looking for a single theory of how to decide what to believe.
Interpretation
This quote emphasizes the complexity of decision-making and belief formation, suggesting there isn't a one-size-fits-all approach.
Thomas Nagel's quote reflects on the multifaceted nature of ethics and epistemology, indicating that just as we cannot condense belief systems into a single framework, we also cannot simplify moral decision-making into a singular theory. The statement implies that both belief and ethical conduct are inherently complex and influenced by numerous factors, which require individual consideration rather than a universal rule.
In practice
In a philosophical debate on ethics, this quote could illustrate the nuance of moral consideration.
Philosophy is the childhood of the intellect, and a culture that tries to skip it will never grow up.
It is prima facie highly implausible that life as we know it is the result of a sequence of physical accidents together with the mechanism of natural selection. We are supposed to abandon this naΓ―ve response, not in favor of a fully worked out physical/chemical explanation but in favor of an alternative that is really a schema for explanation, supported by some examples. What is lacking, to my knowledge, is a credible argument that the story has a nonnegligible probability of being true.
There is a tendency to seek an objective account of everything before admitting its reality.
Altruism itself depends on a recognition of the reality of other persons, and on the equivalent capacity to regard oneself as merely one individual among many.
Once we see an aspect of what we or someone else does as something that happens, we lose our grip on the idea that it has been done and that we can judge the doer and not just the happening.
The external view [of agency] forces itself on us at the same time that we resist it. One way this occurs is through the gradual erosion of what we do by the subtraction of what happens.
We have used the Bible as if it were a mere special constable's handbook, an opium dose for keeping beasts of burden patient while they are overloaded.
In England I am not English, in India I am not Indian. I am chained to the 1,000 square miles that is Trinidad; but I will evade that fate yet.
Meat is not agreeable to the wise: it has a nauseating odor, it causes a bad reputation, it is food for the carnivorous; I say this, Mahamati, it is not to be eaten.
The whole universe is composed of name and form. Whatever we see is either a compound of name and form, or simply name with form which is a mental image.
Sometimes he could almost forget that it was there, the way you forget about the sky or the earth underfoot, but there were other times when it seemed as if there was nothing else in the world.
If we truly worship God, acknowledging and adoring his infinite worth, we find ourselves impelled to make him known to others, in order that they may worship him too. Thus worship leads to witness, and witness in its turn to worship, in a perpetual circle.
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