Philosophy is the childhood of the intellect, and a culture that tries to skip it will never grow up.
Thomas NagelRead
There is a tendency to seek an objective account of everything before admitting its reality.
Interpretation
People often look for objective proof before accepting something as real.
Thomas Nagel highlights a common human inclination to demand objective evidence or logical justification for concepts or experiences before acknowledging their existence or reality. This tendency signifies how skepticism influences perception, often causing delays in acceptance of subjective experiences that may hold significance even in the absence of empirical verification.
In practice
In a debate about the existence of emotions, you might use this quote to highlight the role of personal experience vs. objective evidence.
Philosophy is the childhood of the intellect, and a culture that tries to skip it will never grow up.
To look for a single general theory of how to decide the right thing to do is like looking for a single theory of how to decide what to believe.
It is prima facie highly implausible that life as we know it is the result of a sequence of physical accidents together with the mechanism of natural selection. We are supposed to abandon this naΓ―ve response, not in favor of a fully worked out physical/chemical explanation but in favor of an alternative that is really a schema for explanation, supported by some examples. What is lacking, to my knowledge, is a credible argument that the story has a nonnegligible probability of being true.
Altruism itself depends on a recognition of the reality of other persons, and on the equivalent capacity to regard oneself as merely one individual among many.
Once we see an aspect of what we or someone else does as something that happens, we lose our grip on the idea that it has been done and that we can judge the doer and not just the happening.
The external view [of agency] forces itself on us at the same time that we resist it. One way this occurs is through the gradual erosion of what we do by the subtraction of what happens.
Each individual Christian and every community is called to be an instrument of God for the liberation and promotion of the poor.
We can bring our spiritual practice into the streets, into our communities, when we see each realm as a temple, as a place to discover that which is sacred.
I believed in a good home, in sane and sound living, in good food, good times, work, faith and hope. I have always believed in these things. It was with some amazement that I realized I was one of the few people in the world who really believed in these things without going around making a dull middle class philosophy out of it. I was suddenly left with nothing in my hands but a handful of crazy stars.
If you want your own way, God will let you have it. Hell is the enjoyment of one's own way forever.
I cannot see why we should expect an infinite God to do better in another world than he does in this.
Even before 9/11 I was gripped by a sense of dread: our lack of criticism about what we were doing in the Middle East - the slagging off of a whole religious tradition.
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