Man adapts himself to everything, to the best and the worst.
Jose Ortega Y GassetRead
An 'unemployed' existence is a worse negation of life than death itself.
Interpretation
Living without purpose is worse than death.
This quote by Jose Ortega Y Gasset suggests that an existence devoid of meaningful work or purpose is more detrimental than death itself. It emphasizes the importance of engagement and contribution to life, indicating that being 'unemployed' in a broader sense signifies a lack of fulfillment that undermines the very essence of living.
In practice
In a motivational speech about pursuing passion and meaning in work.
Man adapts himself to everything, to the best and the worst.
"Natural" man is always there, under the changeable historical man. We call him and he comes-a little sleepy, benumbed, without his lost form of instinctive hunter, but, after all, still alive. Natural man is first prehistoric man-the hunter.
We have not reached ethical perfection in hunting. One never achieves perfection in anything, and perhaps it exists precisely so that one can never achieve it. Its purpose is to orient our conduct and to allow us to measure the progress accomplished. In this sense, the advancement achieved in the ethics of hunting is undeniable.
I am myself and what is around me, and if I do not save it, it shall not save me.
We fall in love when our imagination projects nonexistent perfection upon another person. One day, the fantasy evaporates and with it, love dies.
Life is a terrible conflict, a grandiose and atrocious confluence. Hunting submerges man deliberately in that formidable mystery and therefore contains something of religious rite and emotion in which homage is paid to what is divine, transcendent, and in the laws of Nature.
I am not a pessimist but a pejorist (as George Eliot said she was not an optimist but a meliorist); and that philosophy is founded on my observation of the world, not on anything so trivial and irrelevant as personal history.
Techniques employ four qualities that reflect the nature of our world. Depending on the circumstance, you should be: hard as a diamond, flexible as a willow, smooth-flowing like water, or as empty as space.
Our judgments judge us, and nothing reveals us, exposes our weaknesses, more ingeniously than the attitude of pronouncing upon our fellows.
The thing about talking about human rights is that when one bears in mind the sharp end of it, one does not want to worry too much about semantics.
Human life as a whole is not inundated by technique. It has room for activities that are not rationally or systematically ordered. But the collision between spontaneous activities and technique is catastrophic for the spontaneous activities.
I have no religion,β says Borneau, βbut I respect the religion of others. Religion is sacred.β Why this privilege, this immunity?... A believer creates God in his own image; if he is ugly, his God will be morally ugly. Why should moral ugliness be respectable?
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