The way to see what looks good and understand the reasons it looks good, and to be at one with this goodness as the work proceeds, is to cultivate an inner quietness, a peace of mind so that goodness can shine through.
Robert M. PirsigRead
(What makes his world so hard to see clearly is not its strangeness but its usualness).Familiarity can blind you too.
Interpretation
Familiarity with the ordinary can obscure our understanding of the world.
This quote by Robert M. Pirsig suggests that what often makes our perception of the world unclear is not its oddities or strangeness, but rather the mundane and everyday aspects we take for granted. When we become overly accustomed to our surroundings, we may fail to see their true nature and significance, highlighting the idea that familiarity can lead to a kind of blindness that prevents deeper appreciation and understanding.
In practice
In a discussion about why we overlook simple joys in life, this quote can serve as a reminder.
The way to see what looks good and understand the reasons it looks good, and to be at one with this goodness as the work proceeds, is to cultivate an inner quietness, a peace of mind so that goodness can shine through.
When analytic thought, the knife, is applied to experience, something is always killed in the process.
The Buddha resides as comfortably in the circuits of a digital computer or the gears of a cycle transmission as he does at the top of a mountain.
It's better not to see than to see wrongly.
The truth knocks on the door and you say, go away, I'm looking for the truth, and it goes away. Puzzling.
You want to know how to paint a perfect painting? It's easy. Make yourself perfect and then just paint naturally.
Masses are rude, lame, unmade, pernicious in their demands and influence, and need not to be flattered, but to be schooled. I wish not to concede anything to them, but to tame, drill, divide, and break them up, and draw individuals out of them.
The first revolt is against the supreme tyranny of theology, of the phantom of God. As long as we have a master in heaven, we will be slaves on earth.
I am whatever you say I am; if I wasn't, then why would you say I am.
Terror is only justice: prompt, severe and inflexible; it is then an emanation of virtue; it is less a distinct principle than a natural consequence of the general principle of democracy, applied to the most pressing wants of the country.
Either in conflict with others or in harmony with them, we go through life like a runaway horse, unable to stop.
The main character of any living system is openness.
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