Quotes on Argument

The strongest argument for free enterprise is that it prevents anybody from having too much power. Whether that person is a government official, a trade union official, or a business executive. If forces them to put up or shut up. They either have to deliver the goods, produce something that people are willing to pay for, are willing to buy, or else they have to go into a different business.

All fiction, if it's successful, is going to appeal to the emotions. Emotion is really what fiction is all about. That's not to say fiction can't be thoughtful, or present some interesting or provocative ideas to make us think. But if you want to present an intellectual argument, nonfiction is a better tool. You can drive a nail with a shoe but a hammer is a better tool for that. But fiction is about emotional resonance, about making us feel things on a primal and visceral level.

Some people accused me of being pro-Muslim in Bosnia, but I realised that our job is to give all sides an equal hearing, but in cases of genocide you can't just be neutral. You can't just say, 'Well, this little boy was shot in the head and killed in besieged Sarajevo and that guy over there did it, but maybe he was upset because he had an argument with his wife.' No, there is no equality there, and we had to tell the truth.

But curb thou the high spirit in thy breast, for gentle ways are best, and keep aloof from sharp contentions.

In the following pages I offer nothing more than simple facts, plain arguments, and common sense; and have no other preliminaries to settle with the reader, than that he will divest himself of prejudice and repossession, and suffer his reason and feelings to determine for themselves; and that he will put on, or rather that he will not put off, the true character of man, and generously enlarge his view beyond the present day.

The zionist argument to justify Israel's present occupation of Arab Palestine has no intelligent or legal basis in history.

When men abandon reason, physical force becomes their only means of dealing with one another and of settling disagreements.

An argument is made that there are just too many question marks about the near future; wouldn't it be better to wait until things clear up a bit? You know the prose: "Maintain buying reserves until current uncertainties are resolved," etc. Before reaching for that crutch, face up to two unpleasant facts: The future is never clear and you pay a very high price for a cheery consensus. Uncertainty actually is the friend of the buyer of long-term values.

I hate extremes of any kind. Communism [seeks] the domination of the state over the individual... All my life I have stood against banning Communism or other extremist organisations because, if you do that, they go underground and it gives them an excitement that they don't get if they are allowed to pursue their policies openly. We'll beat them into the ground on argument...

We like to continue to believe what we have been accustomed to accept as true, and the resentment aroused when doubt is cast upon any of our assumptions leads us to seek every manner of excuse for clinging to them. The result is that most of our so-called reasoning consists in finding arguments for going on believing as we already do.

The devil can cite Scripture for his purpose.

It appears to me that those who rely simply on the weight of authority to prove any assertion, without searching out the arguments to support it, act absurdly. I wish to question freely and to answer freely without any sort of adulation. That well becomes any who are sincere in the search for truth.

ATHENA: There are two sides to this dispute. I've heard only one half the argument. (...) So you two parties, summon your witnesses, set out your proofs, with sworn evidence to back your stories. Once I've picked the finest men in Athens, I'll return. They'll rule fairly in this case, bound by a sworn oath to act with justice.

Don't raise your voice, improve your argument." _x000D_ _x000D_ [Address at the Nelson Mandela Foundation in Houghton, Johannesburg, South Africa, 23 November 2004]

In the real world there is no nature vs. nurture argument, only an infinitely complex and moment-by-moment interaction between genetic and environmental effects

I am still amazed at the amount of Christian charity [Wellesley] stuck us all with, a kind of glazed politeness in the face of boredom and stupidity. Tolerance, in the worst sense of the word. How marvelous it would have been to go to a women's college that encouraged impoliteness, that rewarded aggression, that encouraged argument.

I would proclaim that the vast majority of what [say, Scientific American] is true-yet my ability to defend such a claim is weaker than I would like. And most likely the readers, authors, and editors of that magazine would be equally hard pressed to come up with cogent, non-technical arguments convincing a skeptic of this point, especially if pitted against a clever lawyer arguing the contrary. How come Truth is such a slippery beast?

Neither Pagan nor Mahamedan nor Jew ought to be excluded from the civil rights of the Commonwealth because of his religion. -quoting John Locke's argument.

In an age in which infidelity abounds, do we observe parents carefully instructing their children in the principles of faith which they profess? Or do they furnish their children with arguments for the defense of that faith? ...it is not surprising to see them abandon a position which they are unable to defend.

I know that most men, including those at ease with problems of the greatest complexity, can seldom accept even the simplest and most obvious truth if it be such as would oblige them to admit the falsity of conclusions which they have delighted in explaining to colleagues, which they have proudly taught to others, and which they have woven, thread by thread, into the fabric of their lives.

I believe that the pursuit of truth and right ideas through honest debate and rigorous argument is a noble undertaking.