You need to have good people: honourable, capable, committed in politics, standing in public office. It's not a guarantee, but it's the ideal we have to aim for.
Lee Hsien LoongRead
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You need to have good people: honourable, capable, committed in politics, standing in public office. It's not a guarantee, but it's the ideal we have to aim for.
My position is that serious and good art has always existed to help, to serve, humanity. Not to indict. I don't see how art can be called art if its purpose is to frustrate humanity.
The relationship with my people, the Nigerian people, is very good. My relationship with the rulers has always been problematic.
Passion must be concealed in a society where cold reserve and indifference are the signs of good breeding.
I have a job I'm pretty good at. I am in charge of things. I am on committees. People respect me and take my counsel. I want to be strong and professional, but I resent how hard I have to work to be taken seriously, to receive a fraction of the consideration I might otherwise receive.
In school, many of us procrastinate and then successfully cram for tests. We get the grades and degrees we need to get the jobs we want, even if we fail to get a good general education.
My argument is that War makes rattling good history; but Peace is poor reading.
If only we'd stop trying to be happy we'd have a pretty good time.
It is not good to be too free. It is not good to have everything one wants.
Being taught to despise your body is being taught to perhaps admire someone else's body more than yours - being taught that your body is good for certain things and not for others.
It's not speech per se that allows democracies to function, but the ability to agree - eventually, at least some of the time - on what is true, what is important and what serves the public good. This doesn't mean everyone must agree on every fact, or that our priorities are necessarily uniform.
If you want to be a good strategist, you can never just go off a principle you read in a book. You need to adapt what you do to the situation; no rule of thumb is true all the time.
Charity bestowed upon those who are worthy of it is like good seed sown on a good soil that yields an abundance of fruits. But alms given to those who are yet under the tyrannical yoke of the passions are like seed deposited in a bad soil. The passions of the receiver of the alms choke, as it were, the growth of merits.
When something in art or music piques my interest, I tend to go check it out, and most things I check out, I'm not very good at. But a few things I've gone to check out have given me back as much love as I gave them, usually much more.
My deceased patients have taught me over the years to believe in the glass half full, to make good use of the time we have, to be generous - that was their lesson for the Uber-mind, and it was free. 'Do that,' they said, 'and then perhaps death shall have no dominion.'
Optimistic people generally feel that good things will last a long time and will have a beneficial effect on everything they do. And they think that bad things are isolated: They won't last too long and won't affect other parts of life.
The mark of all good art is not that the thing done is done exactly or finely, for machinery may do as much, but that it is worked out with the head and the workman's heart.
Arguments are extremely vulgar, for everyone in good society holds exactly the same opinion.
A good cause need not be tarnished by its most fanatical expressions. But it is rarely helped by them.
When my body feels good, I feel more energized and alive, and that's sexy. I'm taking care of this body God gave me.
I wish to be useful, and every kind of service necessary to the public good becomes honorable by being necessary.
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