The people who get on in this world are the people who get up and look for the circumstances they want and if they can't find them, make them.
George Bernard ShawRead
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The people who get on in this world are the people who get up and look for the circumstances they want and if they can't find them, make them.
Satisfied needs do not motivate. It's only the unsatisfied need that motivates. Next to physical survival, the greatest need of a human being is psychological survival - to be understood, to be affirmed, to be validated, to be appreciated.
Most simply, 'present shock' is the human response to living in a world that's always on real time and simultaneous. You know, in some ways it's the impact of living in a digital environment, and in other ways it's just really what happens when you stop leaning so forward to the millennium and you finally arrive there.
The language of science—and especially of a science of man—is, necessarily, anti-individualistic, and hence a threat to human freedom and dignity.
The greatest achievements of the human mind are generally received with distrust.
As a well cut diamond has many facets, each reflecting a different color of light, so does the word yoga, each facet reflecting a different shade of meaning and revealing different aspects of the entire range of human endeavor to win inner peace and happiness.
Human morality is unthinkable without empathy.
Novelists are stamina merchants, grinders, nine-to-fivers, and their career curves follow the usual arc of human endeavour.
Anything that's made by humans is about humans, whether it's about gods or aliens or anything; it's about some sort of expressive nature about us.
One cannot watch chimpanzee infants for long without realizing that they have the same emotional need for affection and reassurance as human children.
Once you experience Third World poverty, you're really changed forever, if you're at all open to it, because we're all united in our common humanity. And we are so made as to feel something for people who are in pain. It's not possible to be human and to be unaffected by what you see in the third world.
The human rights community has focused very narrowly on political and civil rights for many decades, and with reason, but now we have to ask how can we broaden the view.
I never said I wanted a 'happy' life but an interesting one. From separation and loss, I have learned a lot. I have become strong and resilient, as is the case of almost every human being exposed to life and to the world. We don't even know how strong we are until we are forced to bring that hidden strength forward.
The strongest wish of a vast number of earnest men and women to-day is for a basis of religious belief which shall rest, not upon tradition or external authority or historical evidence, but upon the ascertainable facts of human experience. The craving for immediacy, which we have seen to be characteristic of all mysticism, now takes the form of a desire to establish the validity of the God-consciousness as a normal part of the healthy inner life.
The hardest spiritual work in the world is to love the neighbor as the self - to encounter another human being not as someone you can use, change, fix, help, save, enroll, convince or control, but simply as someone who can spring you from the prison of yourself, if you will allow it.
As a general rule, I would say that human beings never behave more badly toward one another than when they believe they are protecting God.
What I'm very concerned about is how do we bolster our self-awareness as humans, as biological organisms?
Do you know what the definition of insane is? Yes. It’s the inability to relate to another human being. It’s the inability to love.
Prayer joined to sacrifice constitutes the most powerful force in human history.
Human history began with an act of disobedience and it is not unlikely that it will be terminated by an act of obedience.
With no matter what human being, taken individually, I always find reasons for concluding that sorrow and misfortune do not suit him; either because he seems too mediocre for anything so great, or, on the contrary, too precious to be destroyed.
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