I don't like rules of any kind. And I seek people who break rules with happiness - and not bringing pain to themselves.
John WatersRead
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I don't like rules of any kind. And I seek people who break rules with happiness - and not bringing pain to themselves.
The Constitution only gives people the right to pursue happiness. You have to catch it yourself.
When I was young I asked more of people than they could give: everlasting friendship, endless feeling. Now I know to ask less of them than they can give: a straightforward companionship. And their feelings, their friendship, their generous actions seem in my eyes to be wholly miraculous: a consequence of grace alone.
Some make light of decisions, arguing that all possible decisions will occur. In such a world, how could one be responsible for his actions? Others hold that each decision must be considered and committed to, that without commitment there is chaos. Such people are content to live in contradictory worlds, so long as they know the reason for each.
At school he had done things which had formerly seemed to him very horrid and made him feel disgusted with himself when he did them; but when later on he saw that such actions were done by people of good position and that they did not regard them as wrong, he was able not exactly to regard them as right, but to forget about them entirely or not be at all troubled at remembering them.
Sometimes I feel that I am destined always to be offstage whenever the main action occurs. That God has made me the victim of some cosmic practical joke, by assigning me little more than a walk-on part in my own life. Or sometimes I feel that my role is simply to be a spectator to other people's stories, and always to wander away at the most important moment, drifiting into the kitchen to make a cup of tea just as the denouement unfolds.
Black and Third World people are expected to educate white people as to our humanity. Women are expected to educate men. Lesbians and gay men are expected to educate the heterosexual world. The oppressors maintain their position and evade their responsibility for their own actions. There is a constant drain of energy which might be better used in redefining ourselves and devising realistic scenarios for altering the present and constructing the future.
As you begin changing your thinking, start immediately to change your behavior. Begin to act the part of the person you would like to become. Take action on your behavior. Too many people want to feel, then take action. This never works.
One of the great movements in my lifetime among educated people is the need to commit themselves to action. Most people are not satisfied with giving money; we also feel we need to work.
Our deeds disguise us. People need endless time to try on their deeds, until each knows the proper deeds for him to do. But every day, every hour, rushes by. There is no time.
Remember, people will judge you by your actions not your intentions. You may have a heart of gold but so does a hard-boiled egg.
Of all the actions of a man's life, his marriage does least concern other people, yet of all the actions of our lives, 'tis the most meddled with by other people.
The people may be made to follow a path of action but they may not be made to understand it.
The kind of spirituality I value is one in which you get great joy out of contributing to life, not just sitting and meditating, although meditation is certainly valuable. But from meditation, from the resulting consciousness, I would like to see people in action creating the world they want to live in.
It is no use trying to sum people up. One must follow hints, not exactly what is said, nor yet entirely what is done.
The major job was getting people to understand that they had something within their power that they could use, and it could only be used if they understood what was happening and how group action could counter violence.
Whatever is done without ostentation, and without the people being witnesses of it, is, in my opinion, most praiseworthy: not that the public eye should be entirely avoided, for good actions desire to be placed in the light; but notwithstanding this, the greatest theater for virtue is conscience.
The second rule is: Never go outside the experience of your people. When an action is outside the experience of the people, the result is confusion, fear, and retreat.
But you are involved in the world, and your actions have consequences for other people, and if you don't recognize that, then that's the supreme kind of cruelty. Everyone shares someone else's fate to some extent.
We've taken bold action at home by making historic investments in renewable energy, by putting our people to work increasing efficiency in our homes and buildings, and by pursuing comprehensive legislation to transform to a clean energy economy.
It's a strange thing, you have said it thousands of times I am sure...you will never know what you can do until you try. However the sad truth is, that most people never try anything until they know they can do it.
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