Think occasionally of the suffering of which you spare yourself the sight.
Albert SchweitzerRead
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112 quotes
Think occasionally of the suffering of which you spare yourself the sight.
If everyone agreed to become vegetarian, leaving little or nothing for livestock, the present 1.4 billion hectares of arable land (3.5 billion acres) would support about 10 billion people.
We can judge the heart of a man by his treatment of animals.
As long as people will shed the blood of innocent creatures there can be no peace, no liberty, no harmony between people. Slaughter and justice cannot dwell together.
I think what I'd really like to see would be a mass consciousness-raising movement so that we would all become vegetarian.
King of the animals — as thou hast described him — I should rather say king of the beasts, thou being the greatest — because thou hast spared slaying them, in order that they may give thee their children for the benefit of the gullet, of which thou hast attempted to make a sepulchre for all animals; and I would say still more, if it were allowed me to speak the entire truth.
My disciples are vegetarian not as a cult, not as a creed. They are vegetarians because their meditations make them more human, more of the heart, and they can see the whole stupidity of people killing living beings for their food. It is their sensitivity, their aesthetic awareness that makes them vegetarians.
I have known many meat eaters to be far more nonviolent than vegetarians.
Personal purity isn’t really the issue. Not supporting animal abuse – and persuading others not to support it – is.
Man is the only animal that can remain on friendly terms with the victims he intends to eat until he eats them.
He who is cruel to animals becomes hard also in his dealings with men. We can judge the heart of a man by his treatment of animals.
We are the living graves of murdered beasts, slaughtered to satisfy our appetites. How can we hope in this world to attain the peace we say we are so anxious for?
We stopped eating meat many years ago. During the course of a Sunday lunch we happened to look out of the kitchen window at our young lambs playing happily in the fields. Glancing down at our plates, we suddenly realized that we were eating the leg of an animal who had until recently been playing in a field herself. We looked at each other and said, "Wait a minute, we love these sheep-they're such gentle creatures. So why are we eating them?" It was the last time we ever did.
Awareness is bad for the meat business. Conscience is bad for the meat business. Sensitivity to life is bad for the meat business. DENIAL, however, the meat business finds indispensable.
Ethics is in its unqualified form extended responsibility with regard to everything that has life.
Oh, come! That boot is on the other leg. Why should you call me to account for eating decently? If I battened on the scorched corpses of animals, you might well ask me why I did that
The medical argument for animal testing doesn't stand up. Even if it did, I don't think we should kill other species. We think we're so much better; I'm not sure we are. I tell people, We've beaten into submission every animal on the face of the Earth, so we are the clear winners of whatever battle is going on between the species. Couldn't we be generous? I really do think it's time to get nice. No need to keep beating up on them. I think we've got to show that we're kind.
It is my view that the vegetarian manner of living, by its purely physical effect on the human temperament, would most beneficially influence the lot of mankind.
We consume the carcasses of creatures of like appetites, passions and organs with our own, and fill the slaughterhouses daily with screams of pain and fear.
Animal factories are one more sign of the extent to which our technological capacities have advanced faster than our ethics.
By all that is sacred in our hope for the human race, I conjure those who love happiness and truth to give a fair trial to the vegetable system!
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