Political activism is not failing because people are too busy watching cat videos online, but because of a fundamental collapse of citizen leverage on institutions of power like governments and corporations.
Zeynep TufekciRead
A 'fair' fight between non-equals is not fair, and being blind to power is an implicit endorsement of the powerful.
Interpretation
This quote highlights that true fairness cannot exist between parties of unequal power, and ignoring this inequality supports the dominance of the powerful.
Zeynep Tufekci's quote brings attention to the concept of fairness in conflict and power dynamics. When two parties engage in a 'fair' fight but are not equal in their inherent power, the very notion of fairness is undermined. Failing to recognize and address these power imbalances serves to legitimize the authority of those who hold power, suggesting a complicity in the status quo.
In practice
Discussing the importance of recognizing inequalities in a debate on social justice.
Political activism is not failing because people are too busy watching cat videos online, but because of a fundamental collapse of citizen leverage on institutions of power like governments and corporations.
Given exponential growth dynamics of infectious diseases, containing an epidemic is straightforward early on, but nearly impossible once a disease spreads among a population.
Remember, the Internet did not create freedom of speech; in theory, we always had freedom of speech - it's just that it often went along with the freedom to be ignored. People had no access to the infrastructure to be heard.
Attention, to a terrorist group, is often what the well-meaning, outraged response is to your two-bit Internet troll: it is the food that feeds them.
Much of what ails our modern life is exactly because we reduce the value of a human being to a number, say salary or consumer power.
You might be tempted to think that China has a Streisand-effect problem, in which trying to censor an event creates even more publicity. But that assumes the Chinese government doesn't understand the Streisand effect, and that can't be right, because if one government understands attention dynamics online, it's China's.
It seems to me that man is made to act rather than to know: the principles of things escape our most persevering researches.
Taking the kids from our districts, forcing them to kill one another while we watch – this is the Capitol’s way of reminding us how totally we are at their mercy.
Being willing to donate the taxpayers' money is not the same as being willing to put your own money where your mouth is.
Life knows us not and we do not know life—-we don’t know even our own thoughts. Half the words we use have no meaning whatever and of the other half each man understands each word after the fashion of his own folly and conceit. Faith is a myth and beliefs shift like mists on the shore; thoughts vanish; words, once pronounced, die; and the memory of yesterday is as shadowy as the hope of tomorrow
To the extent that this world surrenders its richness and diversity, it surrenders its poetry; to the extent that it relinquishes its capacity to surprise, it relinquishes its music; to the extent that it loses its ability to tolerate ridiculous and even dangerous exceptions, it loses its grace.
But she was waiting patiently. She no longer believed in talk. It never rescued anything. At seventy she had come to believe in time alone. ~pg 254
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