The essence of mathematics lies precisely in its freedom.
Georg CantorRead
The fear of infinity is a form of myopia that destroys the possibility of seeing the actual infinite, even though it in its highest form has created and sustains us, and in its secondary transfinite forms occurs all around us and even inhabits our minds.
Interpretation
Fear of the infinite limits our understanding of the vast possibilities of existence.
In this quote, Georg Cantor highlights how fear and limited perception hinder our ability to grasp the concept of infinity. He suggests that while infinity in its purest form is essential to our existence, fear can blind us to its presence in various forms in our lives and thoughts, preventing us from appreciating the true depth and breadth of reality.
In practice
In a philosophical discussion about the nature of existence, this quote can highlight the dangers of limiting oneself to finite thinking.
The essence of mathematics lies precisely in its freedom.
I realize that in this undertaking I place myself in a certain opposition to views widely held concerning the mathematical infinite and to opinions frequently defended on the nature of numbers.
Mathematics, in the development of its ideas, has only to take account of the immanent reality of its concepts and has absolutely no obligation to examine their transient reality.
A set is a Many that allows itself to be thought of as a One.
The transfinite numbers are in a sense the new irrationalities [ ... they] stand or fall with the finite irrational numbers.
There is no doubt that we cannot do without variable quantities in the sense of the potential infinite. But from this very fact the necessity of the actual infinite can be demonstrated.
All service ranks the same with God,- With God, whose puppets, best and worst, Are we: there is no last nor first.
Some people strengthen the society just by being the kind of people they are.
You never go away from us, yet we have difficulty in returning to You. Come, Lord, stir us up and call us back. Kindle and seize us. Be our fire and our sweetness. Let us love. Let us run.
If you wish to appear agreeable in society, you must consent to be taught many things which you already know.
One side-effect of the so-called war on terror has been a crisis of liberalism. This is not only a question of alarmingly illiberal legislation, but a more general problem of how the liberal state deals with its anti-liberal enemies.
Equality and self-determination should never be divided in the name of religious or ideological fervor.
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