I don't believe in an afterlife, but I'm taking an extra pair of underwear just in case.
Woody AllenRead
I don't want to be immortal through my works. I want to be immortal by not dying.
Interpretation
The speaker desires genuine immortality through living rather than through lasting achievements.
Woody Allen's quote reflects a deep philosophical stance on life and legacy. Instead of seeking immortality through the impact of his works, he expresses a more fundamental desire to exist perpetually, suggesting that true fulfillment lies in the simple act of living rather than the pursuit of posthumous recognition. This highlights a preference for the essence of life over the accolades associated with mortality and creative output.
In practice
During a discussion on the meaning of life at a philosophy club.
I don't believe in an afterlife, but I'm taking an extra pair of underwear just in case.
He adored New York City. He idolized it all out of proportion... no, make that: he - he romanticized it all out of proportion. Yes. To him, no matter what the season was, this was still a town that existed in black and white and pulsated to the great tunes of George Gershwin.
There are three rings involved with marriage. The engagement ring, the wedding ring, and the suffering.
I'm astounded by people who want to 'know' the universe when it's hard enough to find your way around Chinatown.
I was in analysis. I was suicidal. As a matter of fact, I would have killed myself, but I was in analysis with a strict Freudian and if you kill yourself they make you pay for the sessions you miss.
Sex without love is an empty experience, but as empty experiences go, it's one of the best.
. . . as to moral feeling, this supposed special sense, the appeal to it is indeed superficial when those who cannot think believe that feeling will help them out, even in what concerns general laws: and besides, feelings which naturally differ infinitely in degree cannot furnish a uniform standard of good and evil, nor has any one a right to form judgments for others by his own feelings. . . .
Few can believe that suffering, especially by others, is in vain. Anything that is disagreeable must surely have beneficial economic effects.
The first sign of corruption in a society that is still alive is that the end justifies the means.
By Jove the stranger and the poor are sent, and what to those we give, to Jove is lent.
Do you know what we call opinion in the absence of evidence? We call it prejudice.
Man cannot produce a single work without the assistance of the slow, assiduous, corrosive worm of thought.
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