The minister who keeps back hell from his people in his sermons is neither a faithful nor a charitable man.
J. C. RyleRead
Sicknesses, losses, crosses, anxieties and disappointments seem absolutely needful to keep us humble, watchful and spiritual-minde d. They are as needful as the pruning knife to the vine and the refiner’s furnace to the gold.
Interpretation
Challenges and hardships are essential for personal growth and humility.
This quote emphasizes that difficulties such as sickness, loss, and disappointment are necessary for fostering humility and spiritual awareness. Just as a vine must be pruned to bear fruit, or gold must be refined to achieve its purity, our struggles serve a purpose in shaping our character and understanding of life.
In practice
During a motivational speech on resilience, this quote can illustrate the value of overcoming hardships.
The minister who keeps back hell from his people in his sermons is neither a faithful nor a charitable man.
Good hymns are an immense blessing to the Church. They train people for heaven, where praise is one of the principal occupations.
When I speak of a man growing in grace, I mean simply this - that his sense of sin is becoming deeper, his faith stronger, his hope brighter, his love more extensive, his spiritual mindedness more marked.
Those who confine God's love exclusively to the elect appear to me to take a narrow and contracted view of God's character and attributes....I have long come to the conclusion that men may be _x000D_ more systematic in their statements than the Bible, and may be led into grave error by idolatrous veneration of a system
Never be satisfied with the world's standard of Christianity!
Sunday morning, before we go to hear the Word of God preached...let us not rush into God’s presence careless, reckless, and unprepared, as if it mattered not in what way such work was done. Let us carry with us faith, reverence, and prayer. If these three are our companions, we will hear with profit, and return with praise.
Perfection has one grave defect: it is apt to be dull.
In the following pages I offer nothing more than simple facts, plain arguments, and common sense; and have no other preliminaries to settle with the reader, than that he will divest himself of prejudice and repossession, and suffer his reason and feelings to determine for themselves; and that he will put on, or rather that he will not put off, the true character of man, and generously enlarge his view beyond the present day.
You believe that reality is something objective, external, existing in its own right. You also believe that the nature of reality is self-evident. When you delude yourself into thinking that you see something, you assume that everyone else sees the same thing as you. But I tell you, Winston, that reality exists in the human mind, and nowhere else. Not in the individual mind, which can make mistakes, and in any case soon perishes: only in the mind of the Paty, which is collective and immortal.
[Buddhism and Christianity] are in one sense parallel and equal; as a mound and a hollow, as a valley and a hill. There is a sense in which that sublime despair is the only alternative to that divine audacity. It is even true that the truly spiritual and intellectual man sees it as sort of dilemma; a very hard and terrible choice. There is little else on earth that can compare with these for completeness. And he who does not climb the mountain of Christ does indeed fall into the abyss of Buddha.
You can safely assume that you've created God in your own image when it turns out that God hates all the same people you do.
When a plane crashes and some die while others live, a skeptic calls into question God's moral character, saying that he has chosen some to live and others to die on a whim; yet you say it is your moral right to choose whether the child within you should live or die. Does that not sound odd to you? When God decides who should live or die, he is immoral. When you decide who should live or die, it's your moral right.
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