As a feminist of Egyptian and Muslim descent, my life's work has been informed by the belief that religion and culture must never be used to justify the subjugation of women.
Mona EltahawyRead
To say that there is patriarchy in Arab culture is not denying women agency.
Interpretation
Acknowledging patriarchy in Arab culture does not strip women of their ability to act independently.
Mona Eltahawy's quote highlights the distinction between recognizing a patriarchal system and undermining the agency of women within that culture. It points out that women can still possess agency and autonomy despite the structural inequalities that exist around them, thereby inviting a nuanced conversation about feminism and cultural criticism in the context of Arab societies.
In practice
Discussing the complexities of gender roles in a cultural seminar.
As a feminist of Egyptian and Muslim descent, my life's work has been informed by the belief that religion and culture must never be used to justify the subjugation of women.
I'm no fan of Sarkozy, but I support a ban on face veils because they erase women from society and are promoted by an ultra-conservative ideology that equates piety with the disappearance of women.
It is the harassers and assaulters who make us 'look bad,' not the women who have every right to expose crimes against them.
I can write about my culture and religion because I am a product of both. Even when I'm accused of giving ammunition to the Islamophobic right, in the struggle between 'community' and 'women,' I always choose the women.
I believe at the heart of any revolution for social justice and human dignity are consent and agency, the unequivocal belief that I own my body - not the state, not the church/mosque/temple, not the street and not the family.
I will never ally with Islamophobes and racists. But in the choice between 'community' and Muslim women, I will always choose my sisters.
I was tired and crazy and rushed, and every time I boarded a plane, I wanted the plane to crash. I envied people dying of cancer. I hated my life. I was tired and bored with my job and my furniture, and I couldnβt see any way to change things. Only end them.
The problem that faces us is the problem of awakening. What we lack is not an ideology or doctrine that will save the world. What we lack is mindfulness of what we are, of what our situation really is. We need to wake up in order to rediscover our human sovereignty. We are riding a horse that is running out of control. The way of salvation is a new culture in which human beings are encouraged to rediscover their deepest nature.
To every people the land is given on condition. Perceived or not, there is a Covenant, beyond the constitution, beyond sovereign guarantee, beyond the nation's sweetest dreams of itself.
At one time my only wish was to be a police official. It seemed to me to be an occupation for my sleepless intriguing mind. I had the idea that there, among criminals, were people to fight: clever, vigorous, crafty fellows. Later I realized that it was good that I did not become one, for most police cases involve misery and wretchedness-not crimes and scandals.
If there were no way into God, I would not have lain in the grave of this body so long.
It is never on account of its formal nature as a psychic act that faith is conceived in Scripture to be saving. It is not, strictly speaking, even faith in Christ that saves, but Christ that saves through faith. The saving power resides exclusively, not in the act of faith or the attitude of faith or nature of faith, but in the object of faith.
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