Every one sees what you appear to be, few really know what you are, and those few dare not oppose themselves to the opinion of the many, who have the majesty of the state to defend them.
For a prince should have two fears: one, internal concerning his subjects; the other, external, concerning foreign powers. From the latter he can always defend himself by his good troops and friends; and he will always have good friends if he has good troops.
Interpretation
What this quote means
A leader must be aware of both internal and external threats to their power and can rely on strong allies and military for protection.
In this quote, Machiavelli emphasizes the importance of a ruler being cognizant of two types of fears: the internal dissent from their subjects and the external threats from other states. He suggests that a leader can effectively manage external threats through strong military forces and maintain good relationships with allies, which are contingent upon having a capable and loyal army. This reflection underscores the strategic nature of leadership and the necessity for a balance between strength and diplomacy.
Themes
In practice
Example use cases
A political leader might quote this in a speech to emphasize the importance of military preparedness.
More from Niccolo Machiavelli
All quotes →For that reason, let a prince have the credit of conquering and holding his state, the means will always be considered honest, and he will be praised by everybody because the vulgar are always taken by what a thing seems to be and by what comes of it; and in the world there are only the vulgar, for the few find a place there only when the many have no ground to rest on.
Many have imagined republics and principalities which have never been seen or known to exist in reality; for how we live is so far removed from how we ought to live, that he who abandons what is done for what ought to be done, will rather bring about his own ruin than his preservation.
Whoever conquers a free town and does not demolish it commits a great error and may expect to be ruined himself.
And here one must not that hatred is acquired just as much by means of good actions as by bad ones; and so, as I said above, if a prince wishes to maintain the state, he is often obliged not to be good; because whenever that group which you believe you need to support you is corrupted, whether it be the common people, the soldiers, or the nobles, it is to your advantage to follow their inclinations in order to satisfy them; and then good actions are your enemy.
The chief foundations of all states, new as well as old or composite, are good laws and good arms.
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