One of the questions that has most bothered me in my reflections on culture is the question of kitsch. Just what is it? When did it begin? And why?
The robust English view used to be that the correct response to offensive words is to ignore them, or to answer them with a rebuke. If you invoke the law at all, it should be to protect the one who gives the offence, and not the one who takes it. Now, it seems, it is all the other way round.
Interpretation
What this quote means
The quote discusses a shift in societal attitudes towards handling offensive speech, emphasizing a traditional view of response versus a modern tendency to protect the offended.
Roger Scruton reflects on the changing social norms regarding the response to offensive speech. He suggests that the previous belief held that one should either ignore hurtful words or respond with a rebuttal, and that the law should prioritize protecting the speaker of the offensive words rather than the person offended. However, he notes a contemporary reversal where protection now seems to favor the feelings of the offended rather than the freedom of expression of the offender, indicating a significant cultural shift in the handling of offense.
Themes
In practice
Example use cases
During a lecture on free speech, this quote can highlight the balance between freedom of expression and societal sensitivities.
More from Roger Scruton
All quotes βThere are big questions science doesn't answer, such as why is there something rather than nothing? There can't be a scientific answer to that because it's the answer that precedes science.
18th century opera is packed with emotion, but contains not a trace of kitsch. Only with the 'thees' and 'thous' of Victorian poetry does the disease begin to grow in our poetic tradition.
For two centuries the English countryside has been an icon of national identity and the loved reminder of our island home. Yet the government is bent on littering the hills with wind turbines and the valleys with high speed railways.
You cannot own a symphony or a novel in the way you can own a Damien Hirst. As a result there are far fewer fake symphonies or fake novels than there are fake works of visual art.
For many artists and critics, beauty is a discredited idea. It denotes the saccharine sylvan scenes and cheesy melodies that appealed to Granny.
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He was a degenerate gambler. That is, a man who gambled simply to gamble and must lose. As a hero who goes to war must die. Show me a gambler and I'll show you a loser, show me a hero and I'll show you a corpse.
Nothing that was real ever died, only names, forms, and illusions.
Can I confess something? I tell you this as an artist, I think you'll understand. Sometimes when I'm driving on the road at night I see two headlights coming toward me. Fast. I have this sudden impulse to turn the wheel quickly, head-on into the oncoming car. I can anticipate the explosion. The sound of shattering glass. The flames rising out of the flowing gasoline.
What you hear depends on how you focus your ear. We're not talking about inventing a new language, but rather inventing new perceptions of existing languages.
This, in fact, is the power of the imagination, which, combining the memory of gold with that of the mountain, can compose the idea of a golden mountain.
How beggarly appear arguments before a defiant deed!