We do not choose survival as a value, it chooses us.
B. F. SkinnerRead
A scientist may not be sure of the answer, but he's often sure he can find one. And that's a condition which is clearly not enjoyed by philosophy.
Interpretation
Scientists are generally confident in their ability to find answers, unlike philosophers who may struggle with certainty.
In this quote, B. F. Skinner highlights the contrasting approaches of science and philosophy towards knowledge and certainty. While scientists may face uncertainty in their immediate conclusions, they trust in their methods and reasoning to eventually uncover answers. In contrast, philosophy often grapples with deeper, sometimes unanswerable questions, leading to a sense of ambiguity that scientists typically do not experience.
In practice
This quote can be used in a discussion about the differences between scientific inquiry and philosophical debate.
We do not choose survival as a value, it chooses us.
Each of us has interests which conflict the interests of everybody else... 'everybody else' we call 'society'. It's a powerful opponent and it always wins. Oh, here and there an individual prevails for a while and gets what he wants. Sometimes he storms the culture of a society and changes it to his own advantage. But society wins in the long run, for it has the advantage of numbers and of age.
No theory changes what it is a theory about; man remains what he has always been.
I am opposed to the military use of animals. I am also opposed to the military use of men.
The ideal of behaviorism is to eliminate coercion: to apply controls by changing the environment in such a way as to reinforce the kind of behavior that benefits everyone.
Unable to understand how or why the person we see behaves as he does, we attribute his behavior to a person we cannot see, whose behavior we cannot explain either but about whom we are not inclined to ask questions.
After all, if there is no class stratification in a society, it follows that there is no state, because the state arose as an instrument to be used by a particular class to control the rest of society in its own interests.
Sometimes immense things, like war and death and aging, are best seen from the corner of the eye and written of only obliquely, with tremendous lightness.
It is no small misfortune and disgrace that, through our own fault, we neither understand our nature nor our origin.
I have watched them all day and they are the same men that we are. I believe that I could walk up to the mill and knock on the door and I would be welcome except that they have orders to challenge all travelers and ask to see their papers. It is only orders that come between us. Those men are not fascists. I call them so, but they are not. They are poor men as we are. They should never be fighting against us and I do not like to think of the killing.
The world is a mirror, forever reflecting what you are doing, within yourself.
I ceased using words like optimism and pessimism a long time ago.
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