Uncertainty is where things happen. It is where the opportunities - for success, for happiness, for really living - are waiting.
Oliver BurkemanRead
Ask yourself whether you are happy', observed the philosopher John Stuart Mill, 'and you cease to be so.' At best, it would appear, happiness can only be glimpsed out of the corner of an eye, not stared at directly.
Interpretation
Happiness is elusive and cannot be directly pursued; it often requires a more indirect approach to be experienced.
The quote suggests that the act of explicitly questioning our happiness can paradoxically detract from the experience of being happy. Philosopher John Stuart Mill's observation implies that happiness is a fleeting feeling that tends to be more accessible when we are not fixated on it, as it is best found in the moments of life rather than in the pursuit of verification.
In practice
In a motivational speech about finding joy in life rather than chasing it.
Uncertainty is where things happen. It is where the opportunities - for success, for happiness, for really living - are waiting.
Reassurance can actually exacerbate anxiety: when you reassure your friend that the worst-case scenario he fears probably won't occur, you inadvertently reinforce his belief that it would be catastrophic if it did. You are tightening the coil of his anxiety, not loosening it. All to often, the Stoics point out, things will not turn out for the best.
True security lies in the unrestrained embrace of insecurity - in the recognition that we never really stand on solid ground, and never can.
The effort to feel happy is often precisely the thing that makes us miserable. And that it is out constant efforts to eliminate the negative - insecurity, uncertainty, failure, or sadness - that is what causes us to feel so insecure, anxious, uncertain, or unhappy.
It is so easy to be hopeful in the daytime when you can see the things you wish on. But it was night, it stayed night. Night was striding across nothingness with the whole round world in his hands . . . They sat in company with the others in other shanties, their eyes straining against cruel walls and their souls asking if He meant to measure their puny might against His. They seemed to be staring at the dark, but their eyes were watching God.
I detest the niqab and the burka for their erasure of women and for dangerously equating piety with that disappearance - the less of you I can see, the closer you must be to God.
To be a Christian who is willing to travel with Christ on his downward road requires being willing to detach oneself constantly from any need to be relevant, and to trust ever more deeply the Word of God.
We act as if that being of a man or that being of a woman is actually an internal reality or something that is simply true about us, a fact about us, but actually it's a phenomenon that is being produced all the time and reproduced all the time, so to say gender is performative is to say that nobody really is a gender from the start.
Whether you call the principle of existence "God," "matter," "energy," or anything else you like, you have created nothing; you have merely changed a symbol. Eastern and Western Thinking, 1938
The trouble with Eichmann was precisely that so many were like him, and that the many were neither perverted nor sadistic, that they were, and still are, terribly and terrifyingly normal. From the viewpoint of our legal institutions and of our moral standards of judgment, this normality was much more terrifying than all the atrocities put together.
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