We have to realize that we are as deeply afraid to live and to love as we are to die.
R. D. LaingRead
In a world full of danger, to be a potentially seeable object is to be constantly exposed to danger. Self-consciousness, then, may be the apprehensive awareness of oneself as potentially exposed to danger by the simple fact of being visible to others. The obvious defence against such a danger is to make oneself invisible in one way or another.
Interpretation
Self-consciousness arises from the awareness of potential judgment or danger when being seen by others.
This quote by R. D. Laing explores the concept of self-consciousness, suggesting that being aware of oneself in a visible manner exposes an individual to various dangers, including judgment and scrutiny from others. Laing argues that this awareness can lead to a desire for invisibility as a form of defense against the inevitable challenges and criticisms that come from being observed in a social context.
In practice
In a discussion about social anxiety, this quote can illustrate how visibility brings challenges.
We have to realize that we are as deeply afraid to live and to love as we are to die.
Madness need not be all breakdown. It may also be break-through. It is potential liberation and renewal as well as enslavement and existential death.
Whether life is worth living depends on whether there is love in life.
The experience and behavior that gets labeled schizophrenic is a special strategy that a person invents in order to live in an unlivable situation.
The range of what we think and do is limited by what we fail to notice.
Here we have the paradox, the potentially tragic paradox, that our relatedness to others is an essential aspect of our being, as is our separateness, but any particular person is not a necessary part of our being.
Things just happen in the right way, at the right time. At least when you let them, when you work with circumstances instead of saying, 'This isn't supposed to be happening this way,' and trying harder to make it happen some other way.
Destiny waits alike for the free man as well as for him enslaved by another's might.
All sentiment is right; because sentiment has a reference to nothing beyond itself, and is always real, wherever a man is conscious of it. But all determinations of the understanding are not right; because they have a reference to something beyond themselves, to wit, real matter of fact; and are not always conformable to that standard.
Things themselves do not remain, but their effects do. Therefore we should not be mean and calculating with what we have but give with a generous hand. Look at how much people give to players and dancers-why not give just as much to Christ?
Introducing someone as a "Negro poet with a University degree" or again, quite simply, the expression, "a great black poet." These ready-made phrases, which seem in a common-sense way to fill a need-or have a hidden subtlety, a permanent rub.
It is a socialist idea that making profits is a vice; I consider the real vice is making losses.
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