Every religion curbs women rights to some extent. Some countries acted against religions and put a ban on wearing hijab, which was also a violation of human rights.
Asma JahangirRead
I would simply not compromise on the fundamental rights of people.
Interpretation
This quote emphasizes the importance of upholding and defending fundamental human rights without compromise.
Asma Jahangir's quote reflects her firm stance on the inviolability of human rights. It highlights the principle that compromising on basic rights undermines the dignity and freedom of individuals. Jahangir, as a prominent advocate for human rights, articulates a powerful message about the necessity of steadfastness in the pursuit of justice and equality for all, reinforcing that respect for human rights should be absolute.
In practice
During a speech at a human rights conference, one might quote this to emphasize the importance of standing firm against oppression.
Every religion curbs women rights to some extent. Some countries acted against religions and put a ban on wearing hijab, which was also a violation of human rights.
There have always been difficult situations for activists in Pakistan. In the 1960s, people fought for linguistic and ethnic rights in relation to the Bangladesh movement and the struggle of the people in the western Balochistan province.
We are so resilient as a people. I have so much respect for their dignity and courage. I hope the world sees this side of Pakistan, one where professionals want a democracy. The spirit of our intelligentsia cannot be broken.
In 1986, Pakistan got the blasphemy law. So, while we had just two cases of blasphemy before that year, now we have thousands. It shows that one should be careful while bringing religion into legislation, because the law itself can become an instrument of persecution.
I'm not fearful for myself, because I've seen adversity, and I can see it again. But I feel very upset and anguished when I see images of young lawyers beaten up.
Duplicity in matters of religion is not confined to Pakistan, but it hurts the most in societies where debate on religion is asphyxiated and preachers of hate have become keepers of faith.
I want to convince you that humans are, to some extent, natural born essentialists. What I mean by this is we don't just respond to things as we see them or feel them or hear them. Rather, our response is conditioned on our beliefs, about what they really are, what they came from, what they're made of, what their hidden nature is.
No one is more hated than he who speaks the truth.
A good farmer is nothing more nor less than a handy man with a sense of humus.
The cleverer I am at miniaturizing the world, the better I possess it.
And so it is they who, between them, give me all the reasons for believing in none.
You can be as exclusive as you want to in your house, but once you walk outside your house, you have to realize that it's not your world anymore: it's all of our world.
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