Go to the truth beyond the mind. Love is the bridge.
I have seem even those who have long since abjured God die in grace. . . . Atheists don't use their drying to bargain for a better seat at the table; indeed they may not even believe supper is being served. They are not storing up 'merit.'; They just smile because their heart is ripe. They are kind for no particular reason; they just love.
Interpretation
What this quote means
The quote emphasizes the inherent kindness and love of individuals, regardless of their beliefs about God or merit.
In this quote, Stephen Levine reflects on the nature of kindness and love among individuals who do not adhere to traditional religious beliefs. He suggests that true grace and generosity come naturally when one's heart is 'ripe,' indicating that acts of kindness are not motivated by the pursuit of rewards or divine approval, but rather stem from an authentic, intrinsic affection for others. This view highlights the depth of human connection and compassion that exists beyond institutionalized religion.
Themes
In practice
Example use cases
In a speech about human compassion, one could use this quote to illustrate how kindness exists independent of religious belief.
More from Stephen Levine
All quotes →In Chinese, the word for heart and mind is the same -- Hsin. For when the heart is open and the mind is clear they are of one substance, of one essence.
I have seen many die, surrounded by loved ones, and their last words were ‘I love you.’ There were some who could no longer speak yet with their eyes and soft smile left behind that same healing message. I have been in rooms where those who were dying made it feel like sacred ground. (26)
Our suffering is caused by holding on to how things might have been, should have been, could have been.
If there is a single definition of healing it is to enter with mercy and awareness those pains, mental and physical, from which we have withdrawn in judgment and dismay. (48)
Gratitude is the state of mind of thankfulness. As it is cultivated, we experience an increase in our "sympathetic joy," our happiness at another's happiness. Just as in the cultivation of compassion, we may feel the pain of others, so we may begin to feel their joy as well. And it doesn't stop there.
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No white American ever thinks that any other race is wholly civilized until he wears the white man’s clothes, eats the white man’s food, speaks the white man’s language, and professes the white man’s religion.
I am this space my body believes in.
The revival in religion will be a rhetorical problem - new persuasive words for defaced or degraded ones.
The Puritans left England for America not because they couldn't be Puritans in their mother country, but because they were not allowed to force others to become Puritans; in the New World, of course, they could and did.
And what we students of history always learn is that the human being is a very complicated contraption and that they are not good or bad but are good and bad and the good comes out of the bad and the bad out of the good, and the devil take the hindmost.
We shared the smile of recognizing ourselves in each other, how many imposters do I have? Do we all make the same mistakes, or has one of us gotten it right, or even just a bit less wrong, am I the imposter?