Labeling and diagnosis is a catastrophic way to communicate. Telling other people what's wrong with them greatly reduces, almost to zero, the probability that we're going to get what we're after.
Marshall B. RosenbergRead
Interpretations, criticisms, diagnoses, and judgments of others are actually alienated expressions of our unmet needs.
Interpretation
Our judgments of others reflect our own unfulfilled desires and emotions.
This quote by Marshall B. Rosenberg emphasizes that the way we interpret and criticize others often reveals more about our own internal struggles and unmet needs than it does about the other person. When we judge others, we may project our own feelings and desires onto them, indicating that we might be addressing our own emotional deficiencies rather than objectively assessing their behavior.
In practice
In a discussion about interpersonal relationships, I might say, 'Remember, interpretations and judgments of others often stem from our own unmet needs.'
Labeling and diagnosis is a catastrophic way to communicate. Telling other people what's wrong with them greatly reduces, almost to zero, the probability that we're going to get what we're after.
Whether I praise or criticize someone's action, I imply that I am their judge, that I'm engaged in rating them or what they have done.
In nonviolent communication, no matter what words others may use to express themselves, we simply listen for their observations, feelings, needs, and requests. Then we may wish to reflect back, paraphrasing what we have understood. We stay with empathy, allowing others the opportunity to fully express themselves before we turn our attention to solutions or requests for relief.
All that has been integrated into NVC has been known for centuries about consciousness, language, communication skills, and use of power that enable us to maintain a perspective of empathy for ourselves and others, even under trying conditions.
The punitive use of force tends to generate hostility and to reinforce resistance to the very behavior we are seeking.
Expressing our vulnerability can help resolve conflicts.
Worrying about scarcity is our culture's version of post-traumatic stress. It happens when we've been through too much, and rather than coming together to heal (which requires vulnerability) we're angry and scared and at each other's throats.
Though many schizophrenics become curiously attached to their delusions, the fading of the nondelusional world puts them in loneliness beyond all reckoning, a fixed residence on a noxious private planet they can never leave, and where they can receive no visitors.
This is one race of people for whom psychoanalysis is of no use whatsoever.
While people argue with one another about the specifics of Freud's work and blame him for the prejudices of his time, they overlook the fundamental truth of his writing, his grand humility: that we frequently do not know our own motivations in life and are prisoners to what we cannot understand. We can recognize only a small fragment of our own, and an even smaller fragment of anyone else's, impetus.
Depression is rage spread thin.
Crazy people made him crazy. It was as if he personally resented them giving into madness - in part, because he so frequently labored to behave sanely. When some people gave up the labor of sanity, or failed at it, Garp suspected them of not trying hard enough.
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