The way to see what looks good and understand the reasons it looks good, and to be at one with this goodness as the work proceeds, is to cultivate an inner quietness, a peace of mind so that goodness can shine through.
Robert M. PirsigRead
The most moral activity of all is the creation of space for life to move around.
Interpretation
This quote emphasizes the importance of creating environments that nurture life and freedom.
Robert M. Pirsig suggests that the highest moral act one can perform is to facilitate the existence and flourishing of life by allowing it the necessary space to exist and thrive. This idea resonates with the principle that nurturing relationships, environments, and opportunities are fundamental to uplifting life in all its forms.
In practice
In a speech about environmentalism, this quote can emphasize the need for sustainable practices.
The way to see what looks good and understand the reasons it looks good, and to be at one with this goodness as the work proceeds, is to cultivate an inner quietness, a peace of mind so that goodness can shine through.
When analytic thought, the knife, is applied to experience, something is always killed in the process.
The Buddha resides as comfortably in the circuits of a digital computer or the gears of a cycle transmission as he does at the top of a mountain.
It's better not to see than to see wrongly.
The truth knocks on the door and you say, go away, I'm looking for the truth, and it goes away. Puzzling.
You want to know how to paint a perfect painting? It's easy. Make yourself perfect and then just paint naturally.
Far from being the smartest possible biological species, we are probably better thought of as the stupidest possible biological species capable of starting a technological civilization - a niche we filled because we got there first, not because we are in any sense optimally adapted to it.
The coming of the kingdom of God cannot be observed, and no one will announce, 'Look, here it is,' or, 'There it is.' For behold, the kingdom of God is among you.
Occasionally in life there are those moments of unutterable fulfillment which cannot be completely explained by those symbols called words. Their meanings can only be articulated by the inaudible language of the heart.
Many an individual has turned from the mean, personal, acquisitive point of view to one that sees society as a whole and works for its benefit. If there has been such a change in one person, there can be the same change in many.
I celebrate myself, and sing myself, And what I assume you shall assume, For every atom belonging to me as good belongs to you.
I emphasize in it [my Orientalism] accortdingly that neither the term Orient nor the concept of the West has any ontological stability; each is made up of human effort, partly affirmation, partly identification of the Other.
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