The experienced writer says to the anguished novice: 'Just do it; get something, anything, on to the screen or page, just establish a flow of words, and criticise them later.' You give this advice but can't always take it.
Hilary MantelRead
You learn nothing about men by snubbing them and crushing their pride. You must ask them what it is they can do in this world, that they alone can do.
Interpretation
Understanding individuals requires open communication rather than dismissiveness.
This quote emphasizes the importance of engaging with others to understand their unique abilities and contributions. Instead of pushing people away and undermining their self-worth, we should communicate openly and encourage them to express their strengths and talents, fostering a more respectful and collaborative environment.
In practice
In a team meeting where members feel undervalued, this quote can inspire a more inclusive dialogue.
The experienced writer says to the anguished novice: 'Just do it; get something, anything, on to the screen or page, just establish a flow of words, and criticise them later.' You give this advice but can't always take it.
History is always changing behind us, and the past changes a little every time we retell it.
Why are we so attached to the severities of the past? Why are we so proud of having endured our fathers and our mothers, the fireless days and the meatless days, the cold winters and the sharp tongues? It's not as if we had a choice.
He is careful to deny responsibility for September, but he does not, you notice, condemn the killings. He also refrains from killing words, sparing Roland and Buzot, as if they were beneath his notice. August 10 was illegal, he says; so too was the taking of the Bastille. What account can we take of that, in revolution? It is the nature of revolutions to break laws. We are not justices of the peace; we are legislators to a new world.
It is the absence of facts that frightens people: the gap you open, into which they pour their fears, fantasies, desires.
History offers us vicarious experience. It allows the youngest student to possess the ground equally with his elders; without a knowledge of history to give him a context for present events, he is at the mercy of every social misdiagnosis handed to him.
Like friendship, hatred needed more than physical intimacy; it wanted creativity and hard work to sustain itself
You know, gay, lesbian, bisexual, transgender - people are people.
No shame in saying that I felt a loneliness drifting through me. Funny how it was, everyone perched in their own little world with the deep need to talk, each person with their own tale, beginning in some strange middle point, then trying so hard to tell it all, to have it all make sense, logical and final.
Some feel lonely because they haven't found that perfect 'companion' yet. Sometimes Allah sends everyone else away so you can find that only in Him.
Being gay immediately placed me outside the values of the society I was growing up in. Apartheid was a very patriarchal system, so its assumptions seemed foreign to me from the outset. I've always had the advantage of alienation.
If you want to have the kind of relationship that your heart yearns for, you have to create it. You can't depend on somebody else creating it for you.
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