Many unhoused people work full time but earn starvation, unlivable wages. Some struggle to access mental health services or substance use treatment, making earning a consistent and stable wage nearly impossible.
Cori BushRead
Racism is not just slavery and Jim Crow. It is the daily violence that is enacted on our communities each and every day we live in this White supremacist society.
Interpretation
Racism manifests not only in historical oppression but also through everyday violence and discrimination in society.
Cori Bush highlights that racism extends beyond the historical contexts of slavery and segregation represented by Jim Crow laws. It permeates daily life in ways that affect communities of color through systemic violence, discrimination, and societal structures that uphold white supremacy, emphasizing that these issues persist in contemporary society.
In practice
During a rally for racial justice, I shared the quote to emphasize the ongoing struggles against systemic racism.
Many unhoused people work full time but earn starvation, unlivable wages. Some struggle to access mental health services or substance use treatment, making earning a consistent and stable wage nearly impossible.
The death penalty is an inhumane punishment that disproportionately violates the human rights of Black, brown, indigenous, and other marginalized people.
By expanding the legal authority of law enforcement agencies - without addressing the infiltration of white supremacy within law enforcement - we are expanding the capacity of white supremacy itself.
We don't live in a world that nurtures and cares for Black girls like me. And if the world doesn't care about a Black girl like me, then what will happen to our Black babies who grow up to become Black children and Black adults?
This stereotype that Black and brown boys and girls are dangerous or threatening has normalized systems of trauma: the cradle to prison pipeline, foster care, youth detention, and being tried and sentenced as adults. We treat trauma with more trauma.
Being unhoused in America must no longer be viewed as an individual shortcoming, but rather as an unacceptable, life-threatening policy failure.
I don't write about good and evil with this enormous dichotomy. I write about people. I write about people doing the kinds of things that people do.
A man in a desert can hold absence in his cupped hands knowing it is something more than water. There is a plant whose heart, if one cuts it out is replaced with fluid containing herbal goodness. Every morning one can drink the liquid amount of the missing heart.
Whatever is arising in this moment, whatever condition, is part of the isness of life and therefore accepting it fully makes you an expression of the enormous power of life itself-true intelligence, which only comes when you stop obstructing the power of the present moment.
I almost do not exist now and I know it; God knows what lives in me in place of me.
Too much openness and you accept every notion, idea, and hypothesis-which is tantamount to knowing nothing. Too much skepticism-especially rejection of new ideas before they are adequately tested-and you're not only unpleasantly grumpy, but also closed to the advance of science. A judicious mix is what we need.
No man can put a chain about the ankle of his fellow man without at last finding the other end fastened about his own neck.
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