I have spent weeks in the desert, forgetting to look at the moon, he says, as a married man may spend days never looking into the face of his wife. These are not sins of omission but signs of pre-occuopation.
Michael OndaatjeRead
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I have spent weeks in the desert, forgetting to look at the moon, he says, as a married man may spend days never looking into the face of his wife. These are not sins of omission but signs of pre-occuopation.
One of the peculiar sins of the twentieth century which we've developed to a very high level is the sin of credulity. It has been said that when human beings stop believing in God they believe in nothing. The truth is much worse: they believe in anything.
The most awful tyranny is that of the proximate Utopia where the last sins are currently being eliminated and where, tomorrow, there will be no more sins because all the sinners will have been wiped out.
Little sins carry with them but little temptations to sin, and then a man shews most viciousness and unkindness, when he sins on a little temptation. It is devilish to sin without a temptation; it is little less than devilish to sin on a little occasion. The less the temptation is to sin, the greater is that sin.
One who is allowed to sin, sins less
No man has ever appreciated the gospel until the law has first revealed him to himself. It is only against the inky blackness of the night sky that the stars begin to appear, and it is only against the dark background of sin and judgment that the gospel shines forth.
Your state is not at all to be measured by the opposition that sin makes to you, but by the opposition you make to it.
True conversion means turning not only from sin but also from depending on self-made righteousness.
God removes the sin of the one who makes humble confession, and thereby the devil loses the sovereignty he had gained over the human heart.
If it were possible to have a life absolutely free from every feeling of sin, what a terrifying vacuum it would be.
All sins are attempts to fill voids.
Sin is cruelty and injustice, all else is peccadillo. Oh, a sense of sin comes from violating the customs of your tribe. But breaking custom is not sin even when it feels so; sin is wronging another person.
Abolitionists believe that, as all men are born free, so all who are now held as slaves in this country were born free, and that they are slaves now is the sin, not of those who introduced the race into this country, but of those, and those alone, who now hold them and have held them in slavery from their birth.
Man unquestionably has impressive powers... But after all our obedience and good works, we cannot be saved from the effects of our sins without the grace extended by the atonement of Jesus Christ... Man cannot earn his own salvation.
Fire and water may as well agree in the same vessel, as grace and sin in the same heart.
Fear the sins that you commit in secret, because the Witness of those sins is the Judge Himself!
He that would be angry and sin not, must not be angry with anything but sin.
It is a sin not to do what one is capable of doing.
Without the gospel we hate ourselves instead of our sin.
The good of our soul is more important than that of our body; and we have to prefer the spiritual welfare of our neighbor to our bodily comforts. . . If a certain kind of dress constitutes a grave and proximate occasion of sin, and endangers the salvation of your soul and others, it is your duty to give it up.
Great abundance of riches cannot be gathered and kept by any man without sin.
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