Quotes on Time

For the historian everything begins and ends with time, a mathematical, godlike_x000D_ _x000D_ time, a notion easily mocked, time external to men, 'exogenous,' as economists_x000D_ _x000D_ would say, pushing men, forcing them, and painting their own individual times_x000D_ _x000D_ the same color: it is, indeed, the imperious time of the world.

The fashion industry has done itself in by neglecting the 60- to 80-year-old market. They have the time and the economic resources. They want to go shopping.

I talked to members of my family, and did some personal research that didn't really have anything to do with the time and place I was writing about, but that gave me a feeling of the experience of being black in a time and place where it was very difficult to be black.

People who think about time travel stories sometimes think that going back in time would be fun because you would have all the information you needed to be much more astute than the people there, when the truth is of course you wouldn't.

During most of my life, my contact with Jews and Judaism was slight. I gave little thought to their problems, save in asking myself, from time to time, whether we were showing by our lives due appreciation of the opportunities which this hospitable country affords. My approach to Zionism was through Americanism.

I've attended many concerts where I felt let down and I was wishing it would be something else. Not that it's their duty to please me, but at the same time, I think a lot about what it's like through the eyes of the consumer, the fan. I want not to pander to the audience, but to be aware of them.

I never close a door on any other religion. Most of the time, some part of it makes sense to me. I don't believe everyone has to chant just because I chant. I believe all religion is about touching something inside of yourself.

Any time I claimed to be white, that would be unacceptable. It just doesn't make sense in people's minds. If I'm white, how can I walk through a department store and still have people scared that I'm going to rob them? Which, that can still happen.

I write plays and poetry at the same time, and I'm always refining, but I'm not obsessive about it. It's what I like to do, what I've always wanted to do.

Busy people all make the same mistake: they assume they are short on time, which of course, they are. But time is not their only scarce resource. They are also short on bandwidth. By bandwidth I mean basic cognitive resources - psychologists call them working memory and executive control - that we use in nearly every activity.

The time we are living in is the greatest opportunity to be queer, and it is almost the most dangerous time because everything is up for grabs.

You have 15-20 years of work for that one throw, that one moment. And I was like, 'Okay, Lord, this is it - you told me I had the victory. So this is the time to show me'. And I'm going to give it all I have because this is my last throw in the Olympics.

I always say I stumbled on the information about the poison in Hinkley's drinking water because I was sort of stumbling about in my life at that time generally, as a single mother.

Always, when I do a play, there's got to be an equation of risks and potential failure. When you're working on a new play, it's like, 'How the hell do I do this, and do we have the time?' All of these huge questions engage, hopefully, the smartest part of me. And then when you're doing a revival, I went, 'Well, somebody's already solved it.'

It's not compatible to expect multilateralism to work and, at the same time, to expect to walk out with everything you wanted. This is a recipe for failure. If we prize the system, we have to come knowing that we will need to make compromises. Sometimes painful compromises.

I practiced drawing all the time and became very interested in it. If I was at a meeting that wasn't getting anywhere - like the one where Carl Rogers came to Caltech to discuss with us whether Caltech should develop a psychology department - I would draw the other people.

I shall soon be six-and-twenty. Is there anything in the future that can possibly console us for not being always twenty-five?

There are not in the world at any one time more than a dozen persons who read and understand Plato:-never enough to pay for an edition of his works; yet to every generation these come duly down, for the sake of those few persons, as if God brought them written in his hand.

Evil exists to glorify the good. Evil is negative good. It is a relative term. Evil can be transmuted into good. What is evil to one at one time, becomes good at another time to somebody else.

Women are strong. We can do it all. But not always at the same time.

People know things and have a remarkable capacity to act in their individual immediate interests all the time.